Conclusion:
Belief, insofar
as it is free of doubt, leads to actions such that reflecting upon them
increasingly reinforces their character; this fixed character is perfected when
there is no more self-control and self-reproach over those actions.
“That ultimate
state of habit to which the action of self-control ultimately tends, where no
room is left for further self-control, is, in the case of thought, the state of
fixed belief, or perfect knowledge.” (258)
Premises:
1. Belief is a
relatively enduring habit of mind, rather than a mere whim of consciousness
(257).
2. Doubt is the
lack of this habit, but manifests itself as a “condition of erratic activity”
(257).
3. Belief, as an
enduring habit, influences and leads to actions.
4. In order for belief
to lead to consistent actions, doubt must be relinquished.
5. However,
these actions are being mediated by self-control, not arbitrarily, but in such
a way that they tend towards a fixed character (257).
6. This fixed
character is identified through the wane of self-reproach (257), where self-reproach
can be considered a form of doubt.
7. Reflecting
upon an action after it has already taken place can diminish the feeling of
self-reproach (257).
a.
This reflection is a necessary element in initiating the action at a later time
(257).
8. Subsequent
reflections of the action, when it is being repeated at later times, will
increasingly diminish self-reproach.
9. As the action
is repeated, its character becomes more clearly distinguishable and fixed.
a.
Since the character of the action is being increasingly fixed, self-control
over that action also diminishes to a greater degree (257).
10. The
perfection of the fixed character of action is marked by the entire absence of
self-control and self-reproach (257).
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ReplyDeleteIt seems like Peirce in his statement that, "all you have in any dealings with are your doubts and beliefs" (p 257), is saying that no true knowledge is ever possible and all comes down to habit. But is pragmatism based on habit alone?
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